Adyashanti on Forgiveness

I'm just loving Adyashanti's new book, Resurrecting Jesus.  To me, Adyashanti's teachings are universal. Sometimes when I read his words or hear him talk, I think, "He has to be a A Course in Miracles teacher, not a Budhist."  He is a true mystic.  In this new book, Adyshanti looks at Jesus's life and teachings from a fresh perspective and I'm finding it all very inspiring.

This morning in my reading I ran across this passage on forgiveness:

"Forgiveness comes from a deep openhearted state of compassion.  Really, it comes from our spiritual essence--which I call divine being--because from our spiritual essence there is an understanding of what suffering is all about. From the heart of divine being, what we realize is that everything that causes us pain and sorrow is ultimately born from misunderstanding.  It's a type of illusion.  When Jesus says "Father, forgive them for they know not what they do," this is what he's pointing to.  When people are in a state of spiritual clarity--an inner state of psychological, emotional, and spiritual unity--then by the very nature of that unity, they don't act out of ignorance  Ignorance is simply a misunderstanding of the fundamental reality, of what we truly are.  

When we lose consciousness of our deepest self, our deepest being as divine being itself, then in a sense we go unconscious.  Part of us goes to sleep, you might say.  Then, we are prone to illusion.  We misunderstand things.  We think if someone insults us, for example, that we need to respond with anger; we forget that they're just expressing their own inner conflict, their own inner division, which is ultimately based on misunderstanding.  The very root of sin, to use Jesus' language, is something that can be forgiven  It's forgivable because it's an unconscious act, a result of being spiritually asleep.  We can't be blamed for being unconscious, for acting out our unconsciousness, even for feeling the effects of our unconsciousness within our psychology.  

Everyone has those days when you feel like you've woken up on the good side of the universe when everything just naturally feels whole and complete, when you're happy and at peace and you don't really know why.  When this happens you're more aligned with life, and you naturally go about the day as a much more open person.  You're more compassionate and you're more loving because compassion and love are expressions of being internally united.  So forgiveness is ultimately an act that comes from that inner unification.  One doesn't have to be entirely unified inwardly to forgive.  Forgiveness can also come out of the sense of open-heartedness, of understanding that nobody is perfect.  

The open heart is compassionate because it maintains an essential connection.  But as soon as we separate ourselves from another--as soon as we say, "No there's nothing in you that corresponds with something in me," as soon as we forget that you and I essentially share the same spiritual essence--then we cut ourselves off, and we go into blame.  Forgiveness comes from that deep intuition of our sameness, of our shared humanity.  That perception starts to lower the walls of defense, and being judgmental is ultimately a defensive game, a way of saying, "I am not like you."  To forgive is really a way of saying, "I see something in you that's the same as in me."  Then, even though you may be upset, even though the other person may have caused you pain or harm, when you connect with your shared humanity, there's forgiveness."   

Son, Your Sins are Forgiven

I'm reading a wonderful book right now by Adyashanti called Resurrecting Jesus, Embodying the spirit of a Revolutionary Mystic.  Adiyashanti is himself a modern day mystic and his take on Jesus's life and teachings is fresh and beautiful.

This morning I was reading in Resurrecting Jesus about a healing Jesus performed in Mathew 2:5.  In it, a paralyzed man was brought to Jesus for healing.  Jesus simply said to him, "Son, your sins are forgiven." and the man was healed.

Adyshanti points out that the word sins, at that time, had simpler connotations than they have been given in the following 2,000 years.  The original Greek meaning for the word hamartia or sin, was to miss the mark. Another meaning is simply the word flaw.  Our current meaning of sin is so much darker and deeper.  We think of our sins as being evil and they are strongly attached to feelings of shame and guilt.

What if, instead of thinking of sin as the source of guilt and upset in our lives, we merely choose to see the ways we have missed the mark?  After all, we are simply trying to do what it takes to survive and find a few comforts here in our earthly reality, our space and time reality.  We all make mistakes here, we misjudge, we miss the mark.  We all have flaws.  Having a flaw is not inherently evil.

Adyashanti makes a second point; that the paralytic had to do nothing to be healed by Jesus.  He was merely brought into Jesus' presence.  "And this is really Jesus's greatest healing power, the power of his presence."

Jesus bestows his forgiveness on people as a kind of healing balm.  For a human being to receive true forgiveness is a potent thing.  When the forgiveness is authentic, it has a very deep and powerful effect.  Sometimes another forgives us, and sometimes we are called to forgive ourselves so that we can move on in a really heartful way.  When we repent (repent means to have a change of heart), our sin (missing the mark) is forgiven.  Then we are realigned with the wisdom of the unified heart.  --Adyashanti

Adyashanti goes on to say:

The healing balm is forgiveness; that's what heals the flaw.  That's what allows us to rebalance ourselves, to find our equilibrium-- psychic, emotional and spiritual.  That is really what Jesus does: he is righting the person,  helping them to quickly find internal balance.  When they find balance, when their inner state is unified, the healing takes place.

I really enjoy Adyashanti and I admire what he has to say here, but I think he misses one important point in what Jesus has to say.  The first word that Jesus says to this man is Son.  Jesus addresses him as Son, not as in "young man", after all, Jesus himself was only 30 at the time.  But rather as Son, Son of God, the Son of God, an essential member and vibrant part of the Sonship.

When Jesus uses the word Son, he is reminding the paralytic of his true identity, and Jesus is raising his own thinking.  He doesn't see a poor broken sinner in front of him.  Rather, he sees a true Son of God, one whom God created in his own image and whom is loved by God infinitely.  This man is just as God created him to be.  He is perfect, whole and complete.  He is eternal, everywhere and always, unchanging in his true state.

Let our own forgiveness be as Jesus's.  Let us know that everyone misses the mark sometimes.  We all have flaws.  Let us always be firmly anchored in the presence of the divine which resides in each of us.  And finally, let us look deep into the mind of our trespassers and know their deepest truth.  They are Sons of God.